3
2010
Calling for the Global Abolition of the Death Penalty
It is referred to as capital punishment, not to be confused with corporal punishment. The latter involves getting a whack, the former involves death and hence its other title – the death penalty. It is often argued that it is the most just and effective means of punishing those who commit terribly heinous crimes; crimes that disturb our humanity to the very core and it is this defense that is brought forward when arguing in favour of it.
It must be said that this common defense does not represent the majority use of capital punishment in the same way that the defense for torture to save a highly populated city from an imminent bomb explosion that could wipe out millions, does not represent the reality.
The death penalty is used as a tool in various nations to deal with all sorts of actions the state deems to be a crime – in some instances those crimes are heinous, but in far too many they are minor or simply an offense to the state and the state chooses to respond to that offense by killing those who commit the offense. Far too often, the death penalty is as a method used to punish activities that do not even come close to fitting its usual defense.
In China, 68 crimes are punishable by death and China kills more people annually as a punishment than any other nation, though there are other countries who execute more per capita, such as Iran and Singapore. China’s list of crimes punishable by execution include drug trafficking (some minor offences have led to the death penalty), tax fraud, crimes against national symbols or treasures, theft, smuggling things such as gold and silver and many more. Also, China executes people for repeated attempts of certain crimes even if those crimes were unable to be carried out – the motivation is seen as the issue.
Iran, which executes more people per capita than China has three standout offences that it punishes by death – murder, apostasy (converting from Islam to another religion) and sodomy (homosexual practice). The crime of apostasy in Iran has allegedly been used on people who have stated that they have not converted – it is alleged that the accusation is sometimes pursued for political purposes.
It is reported that between the years of 1979 and 1990, Iran executed 107 people in relation to homosexual activity. Amnesty International has reported that in January of 1990, 5 people were executed for “homosexual tendencies”.
Iran also executes the highest number of child offenders even though it has signed the Convention on the Rights of the Child that condemns the execution of those below the age of 18. Iran currently has over 100 people on death row for crimes committed as juveniles (under 18).
Since 1990, at least eight countries have executed offenders who were under 18 at the time the crime was committed, they are China, Iran, Nigeria, Pakistan, Saudi Arabia, Sudan, Yemen and The Democratic Republic of Congo.
Singapore is well known for its use of the death penalty as punishment for many offenses. It carries out executions by hanging the offender in Changi Prison at dawn on Friday mornings. Its list of offenses punishable by death include – mutiny, piracy, murder, perjury that results in the execution of an innocent person, abetting the suicide of a person under 18 or a clinically insane person, kidnapping in order to murder, robbery by five or more people that results in the death of someone, manufacturing of certain drugs, drug trafficking and unlawful discharge of a firearm.
Drug trafficking is assumed if a person is found to be in possession of certain amounts of various drugs and thus the usual requirement for the provision of proof in relation to trafficking is not deemed necessary. Also under Singapore’s Misuse of Drugs Act, one is deemed to be in possession of drugs if they have in their possession a key to anywhere that drugs are stored.
Uganda is currently examining a bill that would institute the death penalty in relation to homosexual activity.
Clearly, a large percentage of those being executed (and this only covers state usage, not mob justice that would use various arguments to justify the death penalty), including the execution of juveniles, do not fit the usual emotive defense of capital punishment at all, but even where the execution does fit the oft used emotive defense, is it the best answer?
The U.S.A has a judicial system that comes up with all sorts of justifications for the various ways different states who employ the death penalty use it and in the eyes of some, greater usage of the penalty seems to carry some sort of badge of honour. Since 1979, 1195 executions have taken place (Texas has killed the most) and as of July 2009, there are over 3,000 inmates on death row (California has the most). Contrary to the argument that it would act as a deterent, the numbers of people on death row has markedly increased over the last few decades (even in the face of some states suspending executions or placing moratoriums on it). One would think that a first world, educated country like the U.S.A would see the futility of the death penalty, remove the barbaric practice nationwide and vehemently pursue other means to address crime.
Allow me to say it bluntly, I am not in favour of the death penalty– I think it should be abolished globally. All justifications that nations use to prop up their use of the death penalty need to be removed.
No matter what they have done, I cannot justify the taking of a human life in order to make right any crime. The eye for an eye justice system (which is what the argument amounts to) does not work for me. The shedding of a person’s blood to account for the shedding of the blood of another at their hand is a poor shadow of justice as it is mostly about revenge.
As a follower of Jesus and someone who looks to his example as offering a way forward for humanity, I don’t see an example that allows for the taking of human life or an example that allows the eye for an eye method of punishment – instead I see an example that sought reconciliation, to the point where he took humanity’s ills on himself.
Now, I am fully aware that the state must balance the desire for reconciliation and rehabilitation with the need to keep people safe from those who cannot act in any way but with violence, but responding to the violence of some with death is not the answer. I am not sure what the best response is to the most hardened criminals who commit crimes that should shock us, but further killing is not it.
Globally the death penalty is a heinous tool of the state that needs to be abolished.
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I’m a chastened pacifist, who thinks that the goal (telos) for our lives should always be shalom/peace, but who recognises that sometimes love can demand violence.
Jesus is indeed the prince of peace, who turned the violence of the cross into a peace-bringing act. But he is also the judge who will extinguish evil. We are indeed, supposed to leave that to God, but perhaps (i.e. protecting the vulnerable/victimised from those ‘hell-bent’ on oppressing/dehumanising them?) there are times for swift loving violence?
But yeah, 99.77879789798% of death penalty cases are probably directly against the ethos of the New Testament.
I hear you Dale.
I have an aversion to the death penalty no matter what and see it as separate from the issue of war and the arguments for “just war” – I haven’t thought that one out enough, but my clear leanings are pacifist and aversion to finding any justification.
That figure of “99.77879789798%” says to me that it is better to pursue a global abolition of the death penalty than trust the state to only use it in the other “0.22120210202%” of cases. That’s a lot of unjustifiable deaths for a tiny percentage that may possibly be justified.
In our society we have the means to isolate rather than kill as a method of reducing harm. If someone is driven to harm members of our society we should isolate them until such time as they pose no significant risk. Why? Because that’s what we’d like to happen to us if we were to find ourselves in that situation (in preference to being killed).
We currently send harmful anti-socials to prison (which, granted, has its own set of problems) and if, in this new, tightly-monitored environment, they continue to harm their fellow offenders we put them into isolation which is a kind of a prison-within-a-prison where it’s almost impossible to harm others.
I can imagine other situations where, say, a group of primitive people without our societal structure would be well justified in putting a sociopath to death but that doesn’t apply to us and so we can discount it.
Also, as a complicating factor, I believe that all people should have the right to non-traumatic suicide and this applies especially to those in prison, some of whom I believe suffer needlessly where they want to die but are physically restrained from doing so. But as I say that’s a very complicated topic and most in our society don’t appear ready to even consider it at this stage for those law-abiding citizens suffering agonising terminal illnesses let alone dirty scumbag criminals who need to face the consequences of what they’ve done. (that last bit about scumbags was me taking on the persona of vengeful criminal justice, in case the sarcasm didn’t come through)
Classic example of morality vs. legality. We might believe that in certain situations the death penality is justified, but that does not mean that we think it should be legal in any situation. The opportunity for it to go wrong or to be abused is just too high. And that position is fine – it’s why there is an academic seperation of ethics and political philosophy.
Interesting comment, Kelvin.
Do you see a distinction between morality and the law? My thoughts are that the law is driven by morality, so rather than being morality vs legality, it is simply one moral standing vs another.
I think that the law is the formalisation moral rules, BUT nobody would want all moral rules turned into laws, that would be tyranny of the worst sort. I suppose the use of ‘vs.’ makes it sound competitive but it’s more like two seperate groups that, while they influence each other, they are not identical.
That makes perfect sense and I totally agree.